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«An» / Симфония / Darby

Слово: «An» встречается 1 036 раз в 954 стихах.
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Стихи 51–100 из 954
Jesus saw Nathanael coming to him, and says of him, Behold [one] truly an Israelite, in whom there is no guile.
For an angel descended at a certain season in the pool and troubled the water. Whoever therefore first went in after the troubling of the water became well, whatever disease he laboured under.]
Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live.
Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,
Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass's colt.
The crowd therefore, which stood [there] and heard [it], said that it had thundered. Others said, An angel has spoken to him.
for I have given you an example that, as I have done to you, ye should do also.
They answered and said to him, If this [man] were not an evildoer, we should not have delivered him up to thee.
Being therefore a prophet, and knowing that God had sworn to him with an oath, of the fruit of his loins to set upon his throne;
saying, What shall we do to these men? for that indeed an evident sign has come to pass through their means is manifest to all that inhabit Jerusalem, and we cannot deny it.
But an angel of [the] Lord during the night opened the doors of the prison, and leading them out, said,
And all who sat in the council, looking fixedly on him, saw his face as [the] face of an angel.
And he did not give him an inheritance in it, not even what his foot could stand on; and promised to give it to him for a possession, and to his seed after him, when he had no child.
And when forty years were fulfilled, an angel appeared to him in the wilderness of mount Sinai, in a flame of fire of a bush.
And he rose up and went. And lo, an Ethiopian, a eunuch, a man in power under Candace queen of the Ethiopians, who was over all her treasure, who had come to worship at Jerusalem,
And the Lord said to him, Go, for this [man] is an elect vessel to me, to bear my name before both nations and kings and [the] sons of Israel:
saw plainly in a vision, about the ninth hour of the day, an angel of God coming unto him, And saying to him, Cornelius.
And he became hungry and desired to eat. But as they were making ready an ecstasy came upon him:
I was in the city of Joppa praying, and in an ecstasy I saw a vision, a certain vessel descending like a great sheet, let down by four corners out of heaven, and it came even to me:
And lo, an angel of [the] Lord came there, and a light shone in the prison: and having smitten the side of Peter, he roused him up, saying, Rise up quickly. And his chains fell off his hands.
And immediately an angel of [the] Lord smote him, because he did not give the glory to God, and he expired, eaten of worms.
who was with the proconsul Sergius Paulus, an intelligent man. *He*, having called Barnabas and Saul to [him], desired to hear the word of God.
And having destroyed seven nations in the land of Canaan, he gave them their land as an inheritance.
And when an assault was making, both of [those of] the nations and [the] Jews with their rulers, to use [them] ill and stone them,
But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection [to them].
for, passing through and beholding your shrines, I found also an altar on which was inscribed, To the unknown God. Whom therefore ye reverence, not knowing [him], him I announce to you.
But a certain Jew, Apollos by name, an Alexandrian by race, an eloquent man, who was mighty in the scriptures, arrived at Ephesus.
And now I commit you to God, and to the word of his grace, which is able to build [you] up and give [to you] an inheritance among all the sanctified.
And [some] of the disciples from Caesarea went with us, bringing [with them] a certain Mnason, a Cyprian, an old disciple, with whom we were to lodge.
And there was a great clamour, and the scribes of the Pharisees' part rising up contended, saying, We find nothing evil in this man; and if a spirit has spoken to him, or an angel ...
And as he reasoned concerning righteousness, and temperance, and the judgment about to come, Felix, being filled with fear, answered, Go for the present, and when I get an opportunity I will send for thee;
And as I myself was at a loss as to an inquiry into these things, I said, Was he willing to go to Jerusalem and there to be judged concerning these things?
concerning whom I have nothing certain to write to my lord. Wherefore I have brought him before you, and specially before thee, king Agrippa, so that an examination having been gone into I may have something to write:
For an angel of the God, whose I am and whom I serve, stood by me this night,
11 And after three months we sailed in a ship which had wintered in the island, an Alexandrian, with [the] Dioscuri for its ensign.
and changed the glory of the incorruptible God into [the] likeness of an image of corruptible man and of birds and quadrupeds and reptiles.
an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law:
their throat is an open sepulchre; with their tongues they have used deceit; asps' poison [is] under their lips:
so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.
Who shall bring an accusation against God's elect? [It is] God who justifies:
for [he] is bringing the matter to an end, and [cutting [it] short in righteousness; because] a cutting short of the matter will [the] Lord accomplish upon the earth.
1 I say then, Has God cast away his people? Far be the thought. For *I* also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin.
For rulers are not a terror to a good work, but to an evil [one]. Dost thou desire then not to be afraid of the authority? practise [what is] good, and thou shalt have praise from it;
for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil.
So then each of us shall give an account concerning himself to God.
but *we* preach Christ crucified, to Jews an offence, and to nations foolishness;
But as to the rest, *I* say, not the Lord, If any brother have an unbelieving wife, and *she* consent to dwell with him, let him not leave her.
And a woman who has an unbelieving husband, and he consents to dwell with her, let her not leave [her] husband.
-- concerning then the eating of things sacrificed to idols, we know that an idol [is] nothing in [the] world, and that there [is] no other God save one.
But meat does not commend us to God; neither if we should not eat do we come short; nor if we should eat have we an advantage.
Стихи 51–100 из 954
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Симфония: Darby Bible Translation

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