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«Sin» / Симфония / NASB

Слово: «Sin» встречается 430 раз в 380 стихах.
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Стихи 51–100 из 380
For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.
For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh,
If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness.
But he who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin.
Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body.
But if any man thinks that he is acting unbecomingly toward his virgin daughter, if she is past her youth, and if it must be so, let him do what he wishes, he does not sin; let her marry.
And so, by sinning against the brethren and wounding their conscience when it is weak, you sin against Christ.
The sting of death is sin, and the power of sin is the law;
He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.
Or did I commit a sin in humbling myself so that you might be exalted, because I preached the gospel of God to you without charge?
Who is weak without my being weak? Who is led into sin without my intense concern?
“But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a minister of sin? May it never be!
But the Scripture has shut up everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.
BE ANGRY, AND yet DO NOT SIN; do not let the sun go down on your anger,
Those who continue in sin, rebuke in the presence of all, so that the rest also will be fearful of sinning.
Do not lay hands upon anyone too hastily and thereby share responsibility for the sins of others; keep yourself free from sin.
But encourage one another day after day, as long as it is still called “Today,” so that none of you will be hardened by the deceitfulness of sin.
For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin.
Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself.
so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.
IN WHOLE BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE TAKEN NO PLEASURE.
After saying above, “SACRIFICES AND OFFERINGS AND WHOLE BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE NOT DESIRED, NOR HAVE YOU TAKEN PLEASURE in them” (which are offered according to the Law),
Now where there is forgiveness of these things, there is no longer any offering for sin.
choosing rather to endure ill-treatment with the people of God than to enjoy the passing pleasures of sin,
1 Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us,
4 You have not yet resisted to the point of shedding blood in your striving against sin;
For the bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside the camp.
Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death.
But if you show partiality, you are committing sin and are convicted by the law as transgressors.
Therefore, to one who knows the right thing to do and does not do it, to him it is sin.
For what credit is there if, when you sin and are harshly treated, you endure it with patience? But if when you do what is right and suffer for it you patiently endure it, this finds favor with God.
WHO COMMITTED NO SIN, NOR WAS ANY DECEIT FOUND IN HIS MOUTH;
and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed.
1 Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin,
having eyes full of adultery that never cease from sin, enticing unstable souls, having a heart trained in greed, accursed children;
but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.
If we say that we have no sin, we are deceiving ourselves and the truth is not in us.
1 My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous;
Everyone who practices sin also practices lawlessness; and sin is lawlessness.
You know that He appeared in order to take away sins; and in Him there is no sin.
the one who practices sin is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil.
No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God.
If anyone sees his brother committing a sin not leading to death, he shall ask and God will for him give life to those who commit sin not leading to death. There is a sin leading to death; I do not say that he should make request for this.
All unrighteousness is sin, and there is a sin not leading to death.
“If you do well, will not your countenance be lifted up? And if you do not do well, sin is crouching at the door; and its desire is for you, but you must master it.”
And the LORD said, “The outcry of Sodom and Gomorrah is indeed great, and their sin is exceedingly grave.
Then Abimelech called Abraham and said to him, “What have you done to us? And how have I sinned against you, that you have brought on me and on my kingdom a great sin? You have done to me things that ought not to be done.”
Then Jacob became angry and contended with Laban; and Jacob said to Laban, “What is my transgression? What is my sin that you have hotly pursued me?
“There is no one greater in this house than I, and he has withheld nothing from me except you, because you are his wife. How then could I do this great evil and sin against God?”
Reuben answered them, saying, “Did I not tell you, ‘Do not sin against the boy’; and you would not listen? Now comes the reckoning for his blood.”
Стихи 51–100 из 380
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Симфония: New American Standard Bible

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