His — Симфония — New International Version

Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.

Othniel son of Kenaz, Caleb’s younger brother, took it; so Caleb gave his daughter Aksah to him in marriage.

So he showed them, and they put the city to the sword but spared the man and his whole family.

And they buried him in the land of his inheritance, at Timnath Heres in the hill country of Ephraim, north of Mount Gaash.

Judg 2:14

In his anger against Israel the Lord gave them into the hands of raiders who plundered them. He sold them into the hands of their enemies all around, whom they were no longer able to resist.

Judg 3:16

Now Ehud had made a double-edged sword about a cubit long, which he strapped to his right thigh under his clothing.

Judg 3:19

But on reaching the stone images near Gilgal he himself went back to Eglon and said, “Your Majesty, I have a secret message for you.” The king said to his attendants, “Leave us!” And they all left.

Judg 3:20

Ehud then approached him while he was sitting alone in the upper room of his palace and said, “I have a message from God for you.” As the king rose from his seat,

Judg 3:21

Ehud reached with his left hand, drew the sword from his right thigh and plunged it into the king’s belly.

Judg 3:22

Even the handle sank in after the blade, and his bowels discharged. Ehud did not pull the sword out, and the fat closed in over it.

Judg 4:2

So the Lord sold them into the hands of Jabin king of Canaan, who reigned in Hazor. Sisera, the commander of his army, was based in Harosheth Haggoyim.

Judg 4:7

I will lead Sisera, the commander of Jabin’s army, with his chariots and his troops to the Kishon River and give him into your hands.’ ”

Judg 4:10

There Barak summoned Zebulun and Naphtali, and ten thousand men went up under his command. Deborah also went up with him.

Judg 4:11

Now Heber the Kenite had left the other Kenites, the descendants of Hobab, Moses’ brother-in-law, and pitched his tent by the great tree in Zaanannim near Kedesh.

Judg 4:13

Sisera summoned from Harosheth Haggoyim to the Kishon River all his men and his nine hundred chariots fitted with iron.

Judg 4:15

At Barak’s advance, the Lord routed Sisera and all his chariots and army by the sword, and Sisera got down from his chariot and fled on foot.

Judg 4:21

But Jael, Heber’s wife, picked up a tent peg and a hammer and went quietly to him while he lay fast asleep, exhausted. She drove the peg through his temple into the ground, and he died.

Judg 4:22

Just then Barak came by in pursuit of Sisera, and Jael went out to meet him. “Come,” she said, “I will show you the man you’re looking for.” So he went in with her, and there lay Sisera with the tent peg through his temple — dead.

Judg 5:11

the voice of the singers at the watering places. They recite the victories of the Lord, the victories of his villagers in Israel. “Then the people of the Lord went down to the city gates.

Judg 5:15

The princes of Issachar were with Deborah; yes, Issachar was with Barak, sent under his command into the valley. In the districts of Reuben there was much searching of heart.

Judg 5:17

Gilead stayed beyond the Jordan. And Dan, why did he linger by the ships? Asher remained on the coast and stayed in his coves.

Judg 5:22

Then thundered the horses’ hooves — galloping, galloping go his mighty steeds.

Judg 5:26

Her hand reached for the tent peg, her right hand for the workman’s hammer. She struck Sisera, she crushed his head, she shattered and pierced his temple.

Judg 5:28

“Through the window peered Sisera’s mother; behind the lattice she cried out, ‘Why is his chariot so long in coming? Why is the clatter of his chariots delayed?’

Judg 6:11

The angel of the Lord came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to keep it from the Midianites.

Judg 6:13

“Pardon me, my lord,” Gideon replied, “but if the Lord is with us, why has all this happened to us? Where are all his wonders that our ancestors told us about when they said, ‘Did not the Lord bring us up out of Egypt?’ But now the Lord has abandoned us and given us into the hand of Midian.”

Judg 6:21

Then the angel of the Lord touched the meat and the unleavened bread with the tip of the staff that was in his hand. Fire flared from the rock, consuming the meat and the bread. And the angel of the Lord disappeared.

Judg 6:27

So Gideon took ten of his servants and did as the Lord told him. But because he was afraid of his family and the townspeople, he did it at night rather than in the daytime.

Judg 6:31

But Joash replied to the hostile crowd around him, “Are you going to plead Baal’s cause? Are you trying to save him? Whoever fights for him shall be put to death by morning! If Baal really is a god, he can defend himself when someone breaks down his altar.”

Judg 7:1

1 Early in the morning, Jerub-Baal (that is, Gideon) and all his men camped at the spring of Harod. The camp of Midian was north of them in the valley near the hill of Moreh.

Judg 7:11

and listen to what they are saying. Afterward, you will be encouraged to attack the camp.” So he and Purah his servant went down to the outposts of the camp.

Judg 7:13

Gideon arrived just as a man was telling a friend his dream. “I had a dream,” he was saying. “A round loaf of barley bread came tumbling into the Midianite camp. It struck the tent with such force that the tent overturned and collapsed.”

Judg 7:14

His friend responded, “This can be nothing other than the sword of Gideon son of Joash, the Israelite. God has given the Midianites and the whole camp into his hands.”

Judg 7:21

While each man held his position around the camp, all the Midianites ran, crying out as they fled.

Judg 8:4

Gideon and his three hundred men, exhausted yet keeping up the pursuit, came to the Jordan and crossed it.

Judg 8:20

Turning to Jether, his oldest son, he said, “Kill them!” But Jether did not draw his sword, because he was only a boy and was afraid.

Judg 8:21

Zebah and Zalmunna said, “Come, do it yourself. ‘As is the man, so is his strength.’ ” So Gideon stepped forward and killed them, and took the ornaments off their camels’ necks.

Judg 8:25

They answered, “We’ll be glad to give them.” So they spread out a garment, and each of them threw a ring from his plunder onto it.

Judg 8:27

Gideon made the gold into an ephod, which he placed in Ophrah, his town. All Israel prostituted themselves by worshiping it there, and it became a snare to Gideon and his family.

Judg 8:30

He had seventy sons of his own, for he had many wives.

Judg 8:31

His concubine, who lived in Shechem, also bore him a son, whom he named Abimelek.

Judg 8:32

Gideon son of Joash died at a good old age and was buried in the tomb of his father Joash in Ophrah of the Abiezrites.

Judg 9:1

1 Abimelek son of Jerub-Baal went to his mother’s brothers in Shechem and said to them and to all his mother’s clan,

Judg 9:4

They gave him seventy shekels of silver from the temple of Baal-Berith, and Abimelek used it to hire reckless scoundrels, who became his followers.

Judg 9:5

He went to his father’s home in Ophrah and on one stone murdered his seventy brothers, the sons of Jerub-Baal. But Jotham, the youngest son of Jerub-Baal, escaped by hiding.

Judg 9:16

“Have you acted honorably and in good faith by making Abimelek king? Have you been fair to Jerub-Baal and his family? Have you treated him as he deserves?

Judg 9:17

Remember that my father fought for you and risked his life to rescue you from the hand of Midian.

Judg 9:18

But today you have revolted against my father’s family. You have murdered his seventy sons on a single stone and have made Abimelek, the son of his female slave, king over the citizens of Shechem because he is related to you.

Judg 9:19

So have you acted honorably and in good faith toward Jerub-Baal and his family today? If you have, may Abimelek be your joy, and may you be his, too!

Judg 9:21

Then Jotham fled, escaping to Beer, and he lived there because he was afraid of his brother Abimelek.

«His» / Симфония / NIV