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concerning his Son, who was descended from David according to the flesh
and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,
To all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.
and know his will and approve what is excellent, because you are instructed from the law;
But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.
21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it —
For we hold that one is justified by faith apart from works of the law.
just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:
but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord,
Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.
Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.
We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
For one who has died has been set free from sin.
We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him.
Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.
But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed,
and, having been set free from sin, have become slaves of righteousness.
But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death.
But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.
For a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage.
Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.
Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God.
But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.
But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead.
I was once alive apart from the law, but when the commandment came, sin came alive and I died.
Wretched man that I am! Who will deliver me from this body of death?
For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.
If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.
Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?
nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh.
To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.
But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel,
even us whom he has called, not from the Jews only but also from the Gentiles?
“or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead).
because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?”
So faith comes from hearing, and hearing through the word of Christ.
For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?
For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.
And in this way all Israel will be saved, as it is written, “The Deliverer will come from Zion, he will banish ungodliness from Jacob”;
For from him and through him and to him are all things. To him be glory forever. Amen.
1 Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.
Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed.
But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.
by the power of signs and wonders, by the power of the Spirit of God — so that from Jerusalem and all the way around to Illyricum I have fulfilled the ministry of the gospel of Christ;
22 This is the reason why I have so often been hindered from coming to you.
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