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«Bore» / Симфония / NIV

Слово: «Bore» встречается 65 раз в 64 стихах.
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Стихи 1–50 из 64
This was to fulfill what was spoken through the prophet Isaiah: “He took up our infirmities and bore our diseases.”
For the time will come when you will say, ‘Blessed are the childless women, the wombs that never bore and the breasts that never nursed!’
For when we were in the realm of the flesh, the sinful passions aroused by the law were at work in us, so that we bore fruit for death.
What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath — prepared for destruction?
For it is written: “Be glad, barren woman, you who never bore a child; shout for joy and cry aloud, you who were never in labor; because more are the children of the desolate woman than of her who has a husband.”
Let us, then, go to him outside the camp, bearing the disgrace he bore.
“He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.”
I saw that the woman was drunk with the blood of God’s holy people, the blood of those who bore testimony to Jesus. When I saw her, I was greatly astonished.
So Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne.
Abram was eighty-six years old when Hagar bore him Ishmael.
Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him.
Abraham gave the name Isaac to the son Sarah bore him.
Bethuel became the father of Rebekah. Milkah bore these eight sons to Abraham’s brother Nahor.
She answered him, “I am the daughter of Bethuel, the son that Milkah bore to Nahor.”
“I asked her, ‘Whose daughter are you?’ “She said, ‘The daughter of Bethuel son of Nahor, whom Milkah bore to him.’ “Then I put the ring in her nose and the bracelets on her arms,
She bore him Zimran, Jokshan, Medan, Midian, Ishbak and Shuah.
12 This is the account of the family line of Abraham’s son Ishmael, whom Sarah’s slave, Hagar the Egyptian, bore to Abraham.
and she became pregnant and bore him a son.
Rachel’s servant Bilhah conceived again and bore Jacob a second son.
Leah’s servant Zilpah bore Jacob a son.
Leah’s servant Zilpah bore Jacob a second son.
God listened to Leah, and she became pregnant and bore Jacob a fifth son.
Leah conceived again and bore Jacob a sixth son.
they mated in front of the branches. And they bore young that were streaked or speckled or spotted.
If he said, ‘The speckled ones will be your wages,’ then all the flocks gave birth to speckled young; and if he said, ‘The streaked ones will be your wages,’ then all the flocks bore streaked young.
I did not bring you animals torn by wild beasts; I bore the loss myself. And you demanded payment from me for whatever was stolen by day or night.
Adah bore Eliphaz to Esau, Basemath bore Reuel,
and Oholibamah bore Jeush, Jalam and Korah. These were the sons of Esau, who were born to him in Canaan.
Esau’s son Eliphaz also had a concubine named Timna, who bore him Amalek. These were grandsons of Esau’s wife Adah.
The sons of Esau’s wife Oholibamah daughter of Anah and granddaughter of Zibeon, whom she bore to Esau: Jeush, Jalam and Korah.
“Your servant my father said to us, ‘You know that my wife bore me two sons.
These were the sons Leah bore to Jacob in Paddan Aram, besides his daughter Dinah. These sons and daughters of his were thirty-three in all.
Amram married his father’s sister Jochebed, who bore him Aaron and Moses. Amram lived 137 years.
Aaron married Elisheba, daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.
Eleazar son of Aaron married one of the daughters of Putiel, and she bore him Phinehas. These were the heads of the Levite families, clan by clan.
the name of Amram’s wife was Jochebed, a descendant of Levi, who was born to the Levites in Egypt. To Amram she bore Aaron, Moses and their sister Miriam.
His concubine, who lived in Shechem, also bore him a son, whom he named Abimelek.
Gilead’s wife also bore him sons, and when they were grown up, they drove Jephthah away. “You are not going to get any inheritance in our family,” they said, “because you are the son of another woman.”
Through the offspring the Lord gives you by this young woman, may your family be like that of Perez, whom Tamar bore to Judah.”
Saul’s anger flared up at Jonathan and he said to him, “You son of a perverse and rebellious woman! Don’t I know that you have sided with the son of Jesse to your own shame and to the shame of the mother who bore you?
After the time of mourning was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeased the Lord.
The sister of Tahpenes bore him a son named Genubath, whom Tahpenes brought up in the royal palace. There Genubath lived with Pharaoh’s own children.
Whenever the king went to the Lord’s temple, the guards bore the shields, and afterward they returned them to the guardroom.
Judah’s daughter-in-law Tamar bore Perez and Zerah to Judah. He had five sons in all.
When Azubah died, Caleb married Ephrath, who bore him Hur.
Later, Hezron, when he was sixty years old, married the daughter of Makir the father of Gilead. He made love to her, and she bore him Segub.
After Hezron died in Caleb Ephrathah, Abijah the wife of Hezron bore him Ashhur the father of Tekoa.
Abishur’s wife was named Abihail, who bore him Ahban and Molid.
Sheshan gave his daughter in marriage to his servant Jarha, and she bore him Attai.
Naarah bore him Ahuzzam, Hepher, Temeni and Haahashtari. These were the descendants of Naarah.
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Симфония: New International Version

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