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«Skin» / Симфония / NIV

Слово: «Skin» встречается 82 раза в 68 стихах.
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Стихи 1–50 из 68
The Lord God made garments of skin for Adam and his wife and clothed them.
Early the next morning Abraham took some food and a skin of water and gave them to Hagar. He set them on her shoulders and then sent her off with the boy. She went on her way and wandered in the Desert of Beersheba.
When the water in the skin was gone, she put the boy under one of the bushes.
Then God opened her eyes and she saw a well of water. So she went and filled the skin with water and gave the boy a drink.
Jacob said to Rebekah his mother, “But my brother Esau is a hairy man while I have smooth skin.
Then the Lord said, “Put your hand inside your cloak.” So Moses put his hand into his cloak, and when he took it out, the skin was leprous — it had become as white as snow.
You are to skin the burnt offering and cut it into pieces.
“When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease, they must be brought to Aaron the priest or to one of his sons who is a priest.
The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.
If the shiny spot on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.
On the seventh day the priest is to examine them, and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days.
On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean; it is only a rash. They must wash their clothes, and they will be clean.
But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.
The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.
“When anyone has a defiling skin disease, they must be brought to the priest.
The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling,
it is a chronic skin disease and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.
“If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot,
“When someone has a boil on their skin and it heals,
The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was.
But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days.
If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease.
“When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn,
the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.
But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days.
On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease.
If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.
the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin.
But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days.
On the seventh day the priest is to examine the sore, and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep,
On the seventh day the priest is to examine the sore, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.
But if the sore does spread in the skin after they are pronounced clean,
the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean.
“When a man or woman has white spots on the skin,
the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.
The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease,
The priest is to go outside the camp and examine them. If they have been healed of their defiling skin disease,
These are the regulations for anyone who has a defiling skin disease and who cannot afford the regular offerings for their cleansing.
These are the regulations for any defiling skin disease, for a sore,
to determine when something is clean or unclean. These are the regulations for defiling skin diseases and defiling molds.
“ ‘If a descendant of Aaron has a defiling skin disease or a bodily discharge, he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse or by anyone who has an emission of semen,
“Command the Israelites to send away from the camp anyone who has a defiling skin disease or a discharge of any kind, or who is ceremonially unclean because of a dead body.
When the cloud lifted from above the tent, Miriam’s skin was leprous — it became as white as snow. Aaron turned toward her and saw that she had a defiling skin disease,
In cases of defiling skin diseases, be very careful to do exactly as the Levitical priests instruct you. You must follow carefully what I have commanded them.
“I’m thirsty,” he said. “Please give me some water.” She opened a skin of milk, gave him a drink, and covered him up.
After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, an ephah of flour and a skin of wine, and brought him to the house of the Lord at Shiloh.
“Then you will go on from there until you reach the great tree of Tabor. Three men going up to worship God at Bethel will meet you there. One will be carrying three young goats, another three loaves of bread, and another a skin of wine.
So Jesse took a donkey loaded with bread, a skin of wine and a young goat and sent them with his son David to Saul.
1 When David had gone a short distance beyond the summit, there was Ziba, the steward of Mephibosheth, waiting to meet him. He had a string of donkeys saddled and loaded with two hundred loaves of bread, a hundred cakes of raisins, a hundred cakes of figs and a skin of wine.
Naaman’s leprosy will cling to you and to your descendants forever.” Then Gehazi went from Elisha’s presence and his skin was leprous — it had become as white as snow.
Стихи 1–50 из 68
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Skimping
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Skink

Симфония: New International Version

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