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«Husband» / Симфония / NIV

Слово: «Husband» встречается 120 раз в 108 стихах.
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Стихи 1–50 из 108
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and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah.
Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly.
The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.”
And if she divorces her husband and marries another man, she commits adultery.”
There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage,
children born not of natural descent, nor of human decision or a husband’s will, but born of God.
He told her, “Go, call your husband and come back.”
“I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband.
The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”
Peter said to her, “How could you conspire to test the Spirit of the Lord? Listen! The feet of the men who buried your husband are at the door, and they will carry you out also.”
At that moment she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband.
For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.
So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.
But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband.
The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.
The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife.
To the married I give this command (not I, but the Lord): A wife must not separate from her husband.
But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him.
For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.
How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?
and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world — how she can please her husband.
A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.
I am jealous for you with a godly jealousy. I promised you to one husband, to Christ, so that I might present you as a pure virgin to him.
For it is written: “Be glad, barren woman, you who never bore a child; shout for joy and cry aloud, you who were never in labor; because more are the children of the desolate woman than of her who has a husband.”
For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior.
However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.
No widow may be put on the list of widows unless she is over sixty, has been faithful to her husband,
I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband.
When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it.
To the woman he said, “I will make your pains in childbearing very severe; with painful labor you will give birth to children. Your desire will be for your husband, and he will rule over you.”
So after Abram had been living in Canaan ten years, Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife.
Leah became pregnant and gave birth to a son. She named him Reuben, for she said, “It is because the Lord has seen my misery. Surely my husband will love me now.”
Again she conceived, and when she gave birth to a son she said, “Now at last my husband will become attached to me, because I have borne him three sons.” So he was named Levi.
But she said to her, “Wasn’t it enough that you took away my husband? Will you take my son’s mandrakes too?” “Very well,” Rachel said, “he can sleep with you tonight in return for your son’s mandrakes.”
Then Leah said, “God has rewarded me for giving my servant to my husband.” So she named him Issachar.
Then Leah said, “God has presented me with a precious gift. This time my husband will treat me with honor, because I have borne him six sons.” So she named him Zebulun.
“If people are fighting and hit a pregnant woman and she gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman’s husband demands and the court allows.
or an unmarried sister who is dependent on him since she has no husband — for her he may make himself unclean.
so that another man has sexual relations with her, and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act),
and if feelings of jealousy come over her husband and he suspects his wife and she is impure — or if he is jealous and suspects her even though she is not impure —
Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you.
But if you have gone astray while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband” —
If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse.
“ ‘This, then, is the law of jealousy when a woman goes astray and makes herself impure while married to her husband,
The husband will be innocent of any wrongdoing, but the woman will bear the consequences of her sin.’ ”
and her husband hears about it but says nothing to her, then her vows or the pledges by which she obligated herself will stand.
But if her husband forbids her when he hears about it, he nullifies the vow that obligates her or the rash promise by which she obligates herself, and the Lord will release her.
“If a woman living with her husband makes a vow or obligates herself by a pledge under oath
and her husband hears about it but says nothing to her and does not forbid her, then all her vows or the pledges by which she obligated herself will stand.
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Симфония: New International Version

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