БиблияСимфонияNIVS › Slave

«Slave» / Симфония / NIV

Слово: «Slave» встречается 63 раза в 58 стихах.
Все НЗ ВЗ

ПОЖЕРТВОВАТЬ

A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
Стихи 1–50 из 58
He also said, “Praise be to the Lord, the God of Shem! May Canaan be the slave of Shem.
May God extend Japheth’s territory; may Japheth live in the tents of Shem, and may Canaan be the slave of Japheth.”
1 Now Sarai, Abram’s wife, had borne him no children. But she had an Egyptian slave named Hagar;
so she said to Abram, “The Lord has kept me from having children. Go, sleep with my slave; perhaps I can build a family through her.” Abram agreed to what Sarai said.
So after Abram had been living in Canaan ten years, Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife.
Then Sarai said to Abram, “You are responsible for the wrong I am suffering. I put my slave in your arms, and now that she knows she is pregnant, she despises me. May the Lord judge between you and me.”
“Your slave is in your hands,” Abram said. “Do with her whatever you think best.” Then Sarai mistreated Hagar; so she fled from her.
And he said, “Hagar, slave of Sarai, where have you come from, and where are you going?” “I’m running away from my mistress Sarai,” she answered.
and she said to Abraham, “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.”
But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring will be reckoned.
I will make the son of the slave into a nation also, because he is your offspring.”
12 This is the account of the family line of Abraham’s son Ishmael, whom Sarah’s slave, Hagar the Egyptian, bore to Abraham.
Then she told him this story: “That Hebrew slave you brought us came to me to make sport of me.
When his master heard the story his wife told him, saying, “This is how your slave treated me,” he burned with anger.
“Very well, then,” he said, “let it be as you say. Whoever is found to have it will become my slave; the rest of you will be free from blame.”
But Joseph said, “Far be it from me to do such a thing! Only the man who was found to have the cup will become my slave. The rest of you, go back to your father in peace.”
“Now then, please let your servant remain here as my lord’s slave in place of the boy, and let the boy return with his brothers.
So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh.
Then Pharaoh’s daughter went down to the Nile to bathe, and her attendants were walking along the riverbank. She saw the basket among the reeds and sent her female slave to get it.
The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering.
That same day Pharaoh gave this order to the slave drivers and overseers in charge of the people:
Then the slave drivers and the overseers went out and said to the people, “This is what Pharaoh says: ‘I will not give you any more straw.
The slave drivers kept pressing them, saying, “Complete the work required of you for each day, just as when you had straw.”
And Pharaoh’s slave drivers beat the Israelite overseers they had appointed, demanding, “Why haven’t you met your quota of bricks yesterday or today, as before?”
Every firstborn son in Egypt will die, from the firstborn son of Pharaoh, who sits on the throne, to the firstborn son of the female slave, who is at her hand mill, and all the firstborn of the cattle as well.
Any slave you have bought may eat it after you have circumcised him,
“Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result,
but they are not to be punished if the slave recovers after a day or two, since the slave is their property.
“An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye.
And an owner who knocks out the tooth of a male or female slave must let the slave go free to compensate for the tooth.
If the bull gores a male or female slave, the owner must pay thirty shekels of silver to the master of the slave, and the bull is to be stoned to death.
“Six days do your work, but on the seventh day do not work, so that your ox and your donkey may rest, and so that the slave born in your household and the foreigner living among you may be refreshed.
“ ‘If a man sleeps with a female slave who is promised to another man but who has not been ransomed or given her freedom, there must be due punishment. Yet they are not to be put to death, because she had not been freed.
But if a priest buys a slave with money, or if slaves are born in his household, they may eat his food.
If you are not pleased with her, let her go wherever she wishes. You must not sell her or treat her as a slave, since you have dishonored her.
15 If a slave has taken refuge with you, do not hand them over to their master.
If someone is caught kidnapping a fellow Israelite and treating or selling them as a slave, the kidnapper must die. You must purge the evil from among you.
The Lord will vindicate his people and relent concerning his servants when he sees their strength is gone and no one is left, slave or free.
But today you have revolted against my father’s family. You have murdered his seventy sons on a single stone and have made Abimelek, the son of his female slave, king over the citizens of Shechem because he is related to you.
David asked him, “Who do you belong to? Where do you come from?” He said, “I am an Egyptian, the slave of an Amalekite. My master abandoned me when I became ill three days ago.
When David returned home to bless his household, Michal daughter of Saul came out to meet him and said, “How the king of Israel has distinguished himself today, going around half-naked in full view of the slave girls of his servants as any vulgar fellow would!”
I will become even more undignified than this, and I will be humiliated in my own eyes. But by these slave girls you spoke of, I will be held in honor.”
Solomon conscripted the descendants of all these peoples remaining in the land — whom the Israelites could not exterminate — to serve as slave labor, as it is to this day.
“ ‘Because of this, I am going to bring disaster on the house of Jeroboam. I will cut off from Jeroboam every last male in Israel — slave or free. I will burn up the house of Jeroboam as one burns dung, until it is all gone.
He says, ‘I am going to bring disaster on you. I will wipe out your descendants and cut off from Ahab every last male in Israel — slave or free.
The whole house of Ahab will perish. I will cut off from Ahab every last male in Israel — slave or free.
The Lord had seen how bitterly everyone in Israel, whether slave or free, was suffering; there was no one to help them.
Solomon conscripted the descendants of all these people remaining in the land — whom the Israelites had not destroyed — to serve as slave labor, as it is to this day.
Captives also enjoy their ease; they no longer hear the slave driver’s shout.
Like a slave longing for the evening shadows, or a hired laborer waiting to be paid,
Стихи 1–50 из 58
Предыдущее:
Slaughters
Следующее:
Slavery

Симфония: New International Version

Нашли в тексте ошибку? Выделите её и нажмите:Ctrl + Enter


2007–2026. Сделано с любовью для любящих и ищущих Бога. Если у вас есть вопросы или пожелания, то пишите нам bible-man@mail.ru.