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«Someone» / Симфония / NIV

Слово: «Someone» встречается 83 раза в 82 стихах.
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Стихи 1–50 из 82
to ask him, “Are you the one who is to come, or should we expect someone else?”
Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.”
The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy.
The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful.
But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”
What goes into someone’s mouth does not defile them, but what comes out of their mouth, that is what defiles them.”
What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?
Then Jesus said to his disciples, “Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven.
Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him.
What good is it for someone to gain the whole world, yet forfeit their soul?
38 “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”
It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said.
If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them.
he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?”
When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?’ ”
Someone told him, “Your mother and brothers are standing outside, wanting to see you.”
But Jesus said, “Someone touched me; I know that power has gone out from me.”
While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader. “Your daughter is dead,” he said. “Don’t bother the teacher anymore.”
What good is it for someone to gain the whole world, and yet lose or forfeit their very self?
“Master,” said John, “we saw someone driving out demons in your name and we tried to stop him, because he is not one of us.”
If someone who promotes peace is there, your peace will rest on them; if not, it will return to you.
But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up his plunder.
13 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.”
Someone asked him, “Lord, are only a few people going to be saved?” He said to them,
“When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited.
And if you have not been trustworthy with someone else’s property, who will give you property of your own?
“ ‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’
“He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’ ”
Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
A little later someone else saw him and said, “You also are one of them.” “Man, I am not!” Peter replied.
“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”
Then his disciples said to each other, “Could someone have brought him food?”
“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”
I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him.
Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.”
Then someone came and said, “Look! The men you put in jail are standing in the temple courts teaching the people.”
9 Now for some time a man named Simon had practiced sorcery in the city and amazed all the people of Samaria. He boasted that he was someone great,
“How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him.
The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?”
Now the hand of the Lord is against you. You are going to be blind for a time, not even able to see the light of the sun.” Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand.
“ ‘Look, you scoffers, wonder and perish, for I am going to do something in your days that you would never believe, even if someone told you.’”
1 You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.
Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?”
Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die.
Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey — whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness?
1 Do you not know, brothers and sisters — for I am speaking to those who know the law — that the law has authority over someone only as long as that person lives?
How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?
Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.
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Симфония: New International Version

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